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Hindu devotees celebrate Thaipusam in Singapore

Around 16,000 Hindu devotees carried their Paal Kudam (pots of milk as offerings) or Kavadis (ornate structures that symbolise burden) in Singapore to mark the annual rite of Thaipusam, the sacred Hindu Thanksgiving Festival on Feb. 11.

From 11:30 pm on Feb. 10, batches of devotees set off from Sri Srinivasa Perumal Temple and started a 3.2-kilometer barefoot walk to Sri Thendayuthapani Temple, together with friends and relatives chanting hymns and prayers to support them along the way.

“Thaipusam is celebrated on the first full moon in the Tamil month of Thai, dedicated to the Hindu god Lord Murugan, who is the deity of courage, power, and virtue," said Edwin Tong, Minister for Culture, Community, and Youth, in his post on Facebook.

Karthi Keyan, 24, a chef in an Indian restaurant, pierced his tongue, chest, and back with several rods as part of his Kavadi to express thanks to God.

“I carry Kavadi to redeem a vow to god," he said. “I asked God to let me work in Singapore, and he gave it to me last year.”

The Kavadi means “burden” in Hindu, elaborate metal structures adorned with spikes or hooks used to pierce the bodies symbolise "sacrifice at every step" and are borne as a vow to Murugan or as an act of gratitude.

“When the Kavadi stings, there is pain, and after that, the pain is not known by God’s grace,” Keyan said.

“It is very severe, and we have to bear the pain, leaving the burden on God,” he added.

To prepare for the Thaipusam, devotees must be spiritually prepared and lead a life of abstinence, including a strict vegetarian diet for at least one month, according to the National Library Board of Singapore.

Rajkirren, 31, had vegan meals cooked by his wife for the 21 days leading up to the festival.

"I slept on the floor and away from luxuries,” he said. “I had to control my emotions, which was the hardest part.”

In addition, many devotees carry milk pots and eventually pour the milk over the statue of Lord Murugan at Sri Thendayuthapani Temple as a symbol of gratitude.

On the way of the procession, devotees play traditional instruments along with singing and dancing to encourage Kavadis and relieve the physical pain they suffered.

There are also voluntary booths along the roads, delivering drinks and food to devotees.

At about 7 pm on Feb. 11, the last group of devotees’ arrived at Sri Thendayuthapani Temple, marking the ceremony's end.

The silver chariot, carrying the statue of Lord Murugan, passes by the Bank of India at 6:40 pm on Feb. 10, which symbolises Lord Murugan's journey from his mother's abode to the celebration site.
A devotee pulls Ganesh, the god of wisdom in Hinduism, forward by hooking his body to a black rope.
Mani, 32, wraps the yellow thread around the milkpots for preparation of the penitential acts, which start at 11:30 PM on Feb. 10. “Yellow is a sacred color in Hinduism, representing light, wisdom, and purity,” he said. “It is a tradition when we pray to God to bring good luck to us.”
Devotees take part in a rite of prayer before the procession.
S.Palaniraja is smearing Vibhuti and red Kumkuma (a powder made from turmeric or any other local materials for religious markings in India) on his friends’ arms and forehead during the preparation, which means to pray to God.
Karthi Keyan with his friends in the preparation area of Sri Srinivasa Perumal temple. “Murugan's favourite colours are green and orange, which is why we’ve been wearing these colours to worship God since the time of our ancestors,” he said.
Ramki Rajagopal, 33, a construction supervisor in Singapore, is being pierced, marking his 11th devotion to Thaipusam in Singapore at midnight on Feb. 11. “The piercing is not painful at all,” he said. "This is a powerful blessing from God.”
As the first procession to begin the march, Ramki, together with his brother and friends, carry milk pots and walk to Sri Thendayuthapani Temple to show their worship toward god Murugan.
Supporters of a Kavadi bearer play Nadhaswaram, a traditional Indian instrument, in the 
Srinivasa Perumal Temple preparation area to help bearers relieve their pain.
Devotees crowding into the destination at 11 am on Feb. 11, Sri Thendayuthapani Temple.
Slippers that people take off at the temple gate. Every participant must be barefoot when entering the temple and the 4-kilometre procession.
In the Sri Thendayuthapani Temple, devotees are queuing up to pour milk as a way to show gratitude towards god Murugan.
Vedhan Mythrayan Tinesh, nine, one of the youngest devotees, carrying Idumban Kavadi during the procession to fulfill his vows. He has survived illness since childhood and has been in procession six times.
A Kavadi bearer makes his way to the Sri Thendayuthapani Temple along Serangoon Road during Thaipusam on Feb 11, 2025.
Rajkirren, 35, carries a Kavadi, starting the procession with his family.
Gaudha Vadivellu sings and plays bhajans, a traditional Hindu devotional song for Kavadi bearers. “The music serves to help the bearers concentrate on the devotion, distracting them from body pain caused by the piercings and the weight of Kavadis," he said.
Focusing on spiritual power, Ramesh Mani is in a trance state, in which the subconscious controls the mind, with his body scurrying around unconsciously.
A Kavadi bearer with many spikes and hooks.
Devotees walk to the destination. Roads along the parade were reblocked on Feb. 10 at 6 pm.

《The Young Reporter》

The Young Reporter (TYR) started as a newspaper in 1969. Today, it is published across multiple media platforms and updated constantly to bring the latest news and analyses to its readers.

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